LETTING GO TO POSSESS THE BEST


Acts 16:22-34
Psalm 138:1-3,7-8
John 16:5-11

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DAILYCAPSULE 8TH MAY, 2024 WEDNESDAY, SIXTH WEEK OF EASTER (B) Acts 17:15.22-18:1 Psalm 148:1-2.11-12.13.14 John 16:12-15  Naturally, there is only so much that people can learn at a certain stage of their lives. The great truths of life take a long time to assimilate. This is certainly the case with the truths of our faith. In a gradual way, we enter into those truths, and over time, with experience of life, we come to comprehend them more. When we have important news to share with someone, we sometimes have to choose our words carefully. It might not always be best to share all of the news at the one time. Sometimes we sense that the person may only be able to take in some and not all of the important news we have to share. Rather than say everything, we say some of what we need to say and later on, at a different and a more convenient time, say a little more. Jesus seems to understand and  acknowledge this in our morning’s gospel reading. This seems to be what is happening between Jesus and his disciples. Jesus says to them, ‘I have many things to say to you but they would be too much for you now....’ Jesus felt that the disciples were not yet ready for what he calls in our gospel reading ‘the complete truth’. What he communicated to them there and then was deeply true, but it was not the complete truth, because the disciples were not yet ready to hear the complete truth. Instead, Jesus promises to send his disciples the Holy Spirit, the Spirit of Truth, who, over time, would lead them to the complete truth by revealing more about Jesus to them than they were currently ready for. That is one of the roles and tasks of the Holy Spirit in our lives, making the Holy Spirit a great teacher when it comes to Jesus. On one occasion, Jesus said of himself, ‘I am the truth’, and one of the roles of the Holy Spirit is to lead us to the complete truth, which is not a body of knowledge, but a person, the person of Jesus. When it comes to the Holy Spirit, we are all learners and the Spirit is our teacher. We can each turn to the Holy Spirit in prayer, calling on the Spirit to lead us ever more closely to Jesus, asking him to help us to grow ever more fully in our loving relationship with him and with Jesus. How often do we say this prayer; 'Come Holy Spirit and fill the hearts of thy faithful....'?  In the passage of our first reading from the Acts of the Apostles, Paul, in his great speech at Athens, begins by acknowledging the religious sensibilities of the Athenians. He goes on to say that the God whom he preached and proclaims, the God who raised Jesus from the dead, is the God for whom they are searching without realizing it. We notice that Paul begins by recognizing the Athenians’ pursuit of truth and then offers them the gospel as the embodiment of that truth for which they long. Although, at the mention of the Resurrection, they burst out laughing. They found it difficult to understand how one could rise from the dead. In John’s gospel Jesus declares himself to be the Truth, and in this morning, we hear him telling the apostles of the coming of the Spirit of truth who will lead us to the complete truth. The Spirit helps us to know the truth, to know the Lord, not just with our heads but with our hearts. We tend to know best those whom we love. The Spirit works to deepen our friendship with the Lord, our love of the Lord, so that we come to know him in that deep sense, in the sense in which the Lord knows us, because he loves us. As we approach the feast of Pentecost, we ask the Spirit to renew our relationship, our friendship, with the Lord, and, so lead us to the complete truth.  Christ had once declared himself to us as the Truth. He is the truth because he is the revelation of God and of God’s purpose for our lives. One of the roles of the Spirit is to help us to enter more deeply into the rich mystery of the person of Jesus who is the truth.  We are always craving for the completeness of the truth and the Spirit will lead us to the complete truth by referring us to Jesus, by leading us to a deeper grasp and understanding of all that Jesus said and did. The Spirit of truth, the Spirit of Jesus who is the truth, will satisfy our own longings for the ultimate truth, for the truth that sets us free. That is why, as we prepare for the descent of the Holy Spirit at the feast of Pentecost, it is good and necessary to pray ‘Come Holy Spirit, enlighten the eyes of our minds and hearts’. We must always leave ourselves open to being led by the Spirit ever more closely towards the complete truth, towards the one who said of himself, ‘I am the truth’. May we be more open so that the Holy Spirit lead us to the complete truth. Amen. -PadreCharlesLwanga


Departures can be very sad affairs. Many of us have actually experienced the pain of departure of loved ones. Many are the tears that are shed at terminals, parks, airports during departures. The most difficult of all departures is the death of a loved one and that particular experience of departure brings its own very particular form of sadness. We have differently experienced sadness, sorrow when someone who has been significant for us, someone we have loved and valued, is taken from us in death. We need to grieve the loss of our loved ones. We see this at every funeral. It is always so hard to say goodbye. As the famous  singer, Celine Dion puts it:
🎼Goodbye is the saddest word🎼 I remember an incident where, at one international airport, a son who was travelling abroad for studies nearly missed his flight because his parents, particularly his mother, with eyes full of tears, did not want to let him go for fear of missing him. In the gospel reading this morning Jesus acknowledges the sadness of his disciples because of his imminent departure. ‘You are sad at heart’, Jesus said to them. They are sad because Jesus had been saying, ‘I am going to the one who sent me’. On the evening before Jesus was crucified, the disciples were aware that Jesus was taking his leave of them and sadness filled their hearts. Yet, Jesus wants his disciples to see that his departure is not the tragedy that it appears to be; it contains within it the seeds of new life. It is only his departure that makes it possible for him to send the Advocate, the Holy Spirit, to his disciples, and it is in and through the Spirit that Jesus can be present to them in a new and special way. To that extent, as Jesus says to them, ‘it is for your own good that I am going,’ and 'unless i go, the Paraclete will not come.' In our own day to day experience the pain of letting go can be the birth pangs of a new, better and fuller life. As we face our own necessary losses, as we willingly let go of some things that we hold so dear, we will experience the Lord’s coming in various new ways.

In the setting of the last supper where Jesus  addresses the sadness of his disciples. On this evening, full of foreboding, the apostles sense that Jesus is referring to his imminent death. But he wants to show them that his leaving them is a way of serving them, because it is only in leaving them that he can become present to them in a new way through the Holy Spirit. He has to leave them if the Advocate, the Holy Spirit, is to come to them, and when the Holy Spirit comes they will experience Jesus’ presence in a new and more wonderful way. To receive  the Holy Spirit, they have to let Jesus go, so that they can receive him again in a way that allows him to work through them more powerfully than he has ever done. There is sorrow at his leaving them, but their sorrow will surely give way to joy. It is often the way in life that we have to go through a painful experience to come out into a greater and fuller life. Growing in the Lord, growing in the Spirit, will often involve the pain of shedding and letting go. As Jesus said earlier in the gospel of John, the seed has to fall to the ground and die if it is to bear much fruit. The Lord is always with us in the dying that leads to new life, just as he was with his disciples in their sorrow at his leaving them. He journeys with us through the valley of darkness until he leads us to those restful waters for which we long.

Jesus wants to bring some light into the sadness, the darkness of spirit, of his disciples. He does so by assuring them that, in going from them, he will be able to do something for them that he would not otherwise be able to do remaining with them. In returning to the Father, he will be able to send them the Advocate, the Paraclete, the Holy Spirit. In and through this Spirit, Jesus will be present to his disciples in a new and very intimate way, and he will be present in this manner not just to his disciples gathered with him that evening but to all future disciples, including all of us. Jesus’ death and his resurrection from the dead leads to the outpouring of the Holy Spirit upon us all, and, in and through the Spirit, Jesus is within us and among us. That same Spirit is with us in all our dark, difficult and sorrowful times, in all our times of painful loss. The Spirit assures us of the Lord’s loving presence at such moments, so that even in our sadness we can experience something of that joy which is the fruit of the Spirit.

In every situation, sadness or joy, we need to always trust in God and sing praises to him. The first reading tells us what happened to Paul and Silas while witnessing to the gospel at Philippi. They had to go through many sufferings, hostilities and persecutions. They were beaten severely and thrown into the innermost part of the maximum prison. Here is the point that is so interesting: rather than being sad at their situation, they gave praise and thanks to God. God miraculously released them through an earthquake which left the doors opened. The jailer saw this as an act of God and immediately asked what he had to do to gain salvation. He and his household got converted and were baptised. This, indeed, was consoling to Paul and Silas. They were not only physically saved and released from prison, but souls were saved through them. God can also use u to save many souls. Are you ready?
-PadreCharlesLwanga

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